Human Existence as Caliph and Implementation of Islamic Education
Abstract
This article aims to examine more deeply the essence of humanity in Islamic education. In its study, this paper uses the literature study method, namely studying human essence from primary sources of the Islamic religion such as the Al-Qur'an and the Hadith of the Prophet. Education that ignores the goals, functions, and tasks of human creation from the concept of Islamic education is a concrete form of distance from Islamic educational practices. This article concludes that human existence is a combination of physical elements and spiritual elements or between material elements and immaterial elements, the elements of body, mind and spirit are a unity that cannot be separated. Since the time of creation, humans have been equipped by God with the potential to be "knowledgeable" or "knowledgeable". The potential for science or knowledge is what then differentiates humans from other creatures. Because of this potential, he became a noble creature and had more value, so he was appointed caliph on earth. From an educational perspective, the Qur'an provides a picture that humans are pedagogical creatures, namely creatures who have the potential to be taught and educated, which in the context of this verse is symbolized by Allah's teaching to Adam about the names of all objects. Thus, education is a necessary process for humans to guide, direct and actualize the potential that exists in humans.
Downloads
References
Al-Attas, S. M. N. (1995). Prelogemena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Though and Civilization.
Al-Ghazali, A. H. (1998). Ihya Ulumuddin. Kairo: Dar Mishr li al-Thiba’ah.
Al-ghazali, (2014). “Konsep Belajar Dan Pembelajaran Menurut Al-Ghazali: Asep Hermawan. Jurnal Qathruna 1(1): 84–98.
Al-Marāghī, A. M. (1998). Tafsīr Al-Marāghī. Beirūt: Dār al-Kutub ‘Ilmiyyah.
Al-Rasyidin. (2009). Percikan Pemikiran Pendidikan. Bandung: Citapustaka Media Perintis.
Aly, Herry Noer. (1999). Ilmu Pendidikan Islam. Jakarta: Logos Wacana Ilmu.
Chowdhury, M. (2016). “Emphasizing Morals, Values, Ethics, and Character Education in Science Education and Science Teaching.” Malaysian Online Journal of Educational Sciences 4(2):1–16.
Connoly, P. (1999). Aneka Pendekatan Studi Agama. Yogyakarta: LKiS.
Darajat, Z. (1996). Ilmu Pendidikan Islam. Jakarta: Bumi Aksara.
Djunaid, H. (2014). Konsep Pendidikan Dalam Alquran (Sebuah Kajian Tematik). Lentera Pendidikan : Jurnal Ilmu Tarbiyah Dan Keguruan 17(1):139–50. doi: 10.24252/lp.2014v17n1a10.
Fua, J. L., Rahma, R. U. N., & Ismail S. W. (2018). Strategy of Islamic Education in Developing Character Building of Environmental Students in Indonesia. IOP Conference Series: Earth and Environmental Science 175(1). doi: 10.1088/1755-1315/175/1/012149.
Hamka. (1985). Tafsir Al-Azhar. Jakarta: Pustaka PanjiMas.
Handayani, Astuti B. & Suyadi S. (2019). “Relevansi Konsep Akal Bertingkat Ibnu Sina Dalam Pendidikan Islam Di Era Milenial.” Ta’dibuna: Jurnal Pendidikan Islam 8(2):222–40. doi: 10.32832/tadibuna.v8i2.2034.
Hasbullah, M. (2002). Manhaj Tarbiyah Ibnu Qayyim. Jakarta: Pustaka Al-Kautsar.
Jalaludin. (2000). Teologi Pendidikaan. Jakarta: Raja Grafindo Persada.
Machasin. (1996). Menyelami Kebebasan Manusia. Yogyakarta: INHIS-Pustaka Pelajar.
Mudlofir, A. (2016). Pendidikan Karakter: Konsep Dan Aktualisasinya Dalam Sistem Pendidikan Islam.Nadwa 7(2):229. doi: 10.21580/nw.2013.7.2.560.
Shihab, M. Q. (2003). Tafsir Al Misbah. Jakarta: Lentera hati.
Munawwir, A. W. (1977). Kamus Arab-Indonesia. Surabaya: Pustaka Progresif.
Muthahhari, A. M. (2011). Dasar-Dasar Epistemologi Pendidikan Islam. 1st ed. edited by A. Subandi. Jakarta: Sadra International Institut.
Muthahhari, M. (2005). Al-Tarbiyyah Al-Islamiyyah, Terj. Bahruddin. Depok: Iqra Kurnia Gumilang.
Nasution, H. (2005). Islam Ditinjau Dari Berbagai Aspeknya. Jakarta: UI Press.
Prasetiawati, E. (2017). Konsep Pendidikan Anak Menurut Al-Qur’an Perspektif Muhammad Quraish Shihab. Jurnal Manajemen Pendidikan Islam 5(1):116–31.
Qutub, S. (2002). Tafsir Fi Ẓilāl Al-Qur’an. Jakarta: Gema Insani Press.
Ramayulis. (2006). Ilmu Pendidikan Islam. Jakarta: Kalam Mulia.
Saihu, S. (2019). Pendidikan Karakter Berbasis Kearifan Lokal (Studi Di Jembrana Bali). Edukasi Islami: Jurnal Pendidikan Islam 8(01):69–90. doi: 10.30868/ei.v8i01.364.
Sanjaya, W. S. M., Anggraeni, D., Nurrahman, F. I., Kresnadjaja, W. G., Dewi, I. P., Mira, Aliah, H., & Marlina, L. (2018). Qibla Finder and Sholat Times Based on Digital Compass, GPS and Microprocessor. IOP Conference Series: Materials Science and Engineering 288(1):1–9. doi: 10.1088/1757-899X/288/1/012149.
Shariati, A. (1996). Tugas Cendekiawan Muslim. Jakarta: Raja Grafindo Persada.
Shihab, M. Q. (2006). Menabur Pesan Ilahi” Al-Qur’an Dan Dinamika Kehidupan Masyarakat. Jakarta: Lentera Hati.
Shihab, Q. (1996). Wawasan Al-Qur’an: Tafsir Maudhu’i Atas Berbagai Persoalan Umat. Bandung: Mizan.
Surasman, O. (2016). Bercermin Pada Nabi Ibrahim. Jakarta: Perspektif.
Syafii, A. (2018). Perluasan Dan Pemerataan Akses Kependidikan Daerah 3T (Terdepan, Terluar, Tertinggal). Dirasat: Jurnal Manajemen Dan Pendidikan Islam 4(2): 153–71.
Copyright (c) 2024 Randwick International of Education and Linguistics Science Journal
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.